At the end of each tractate of the Talmud, even where the subject is torts or contracts, there is a formula to be recited by those who have finished studying it. In part it runs as follows:
I thank thee my God and God of my Fathers that thou hast set my lot among those that sit in the house of study and hast not set my lot among those that sit at the street corners: for I rise early and they rise early, but I rise early for things of study and they rise early for things of vanity; I toil and they toil, but I toil and receive reward and they toil and do not receive reward; I hasten and they hasten, but they hasten to the pit of destruction and I hasten to life in the world to come.
"A peculiar anthologic maze, an amusing literary chaos, a farrago of quotations, a mere olla podrida of quaintness, a pot pourri of pleasant delites, a florilegium of elegant extracts, a tangled fardel of old-world flowers of thought, a faggot of odd fancies, quips, facetiae, loosely tied" (Holbrook Jackson, Anatomy of Bibliomania) by a "laudator temporis acti," a "praiser of time past" (Horace, Ars Poetica 173).
Pages
▼
Saturday, July 21, 2012
A Prayer of Thanks
Moses Hadas, Hellenistic Culture: Fusion and Diffusion (1959; rpt. New York: W.W. Norton & Company, Inc., 1972), p. 71: