DESTROY THE FOUR OLDS (po sijiu). This campaign was initiated by Red Guards in August 1966 aiming to sweep away all "old ideas, old culture, old customs, and old habits" (hence "Four Olds") in Chinese society. Endorsed by the Cultural Revolution faction of the central leadership, the campaign resulted in unprecedented damage to the nation's historical landmarks, valuable artifacts, and other material witnesses of culture and civilization and claimed thousands of innocent lives nationwide—1,772 in the city of Beijing alone.
The phrase "old ideas, old culture, old customs, and old habits" as a pejorative reference to all traditions—Chinese or foreign—that were deemed nonproletarian from the viewpoint of the Culture Revolution ideology first appeared in a 1 June 1966 People's Daily editorial entitled "Sweep Away All Cow-Demons and Snake-Spirits." Lin Biao used the phrase in his speech at the mass rally of 18 August and called on Red Guards to wage war against the Four Olds. As a prelude to Lin's battle cry, an ultimatum had already been drafted by Red Guards at Beijing No. 2 Middle School on the night of 17 August, declaring war on barbershops, tailor shops, photo studios, and used book stores. On the day after the mass rally, Beijing's Red Guards took to the streets and started to smash street signs and name boards for shops, restaurants, schools, factories, and hospitals and replace them with new labels. Chang'an (meaning "eternal peace") Avenue in the center of the city, for instance, was renamed East-Is-Red Avenue, and Beijing Union Hospital, which was established by the Rockefeller Foundation in 1921, now became Anti-Imperialism Hospital. Red Guards made speeches, distributed pamphlets, and put out posters on the streets that dismissed various fashions in hair and dress, stylized photos, pointed boots, and high-heeled shoes as evidence of bourgeois lifestyle. They would stop passers-by whose appearance was unacceptable and humiliate them by shaving their hair, cutting open their trousers, or knocking off their shoe heels. The official endorsement of such actions in two Peoples Daily editorials on 23 August helped to spread the fire of the anti-Four Olds campaign across the country and prompted Red Guards to move further to raid churches, temples, theaters, libraries, and historic sites, causing irretrievable damage. During the raid upon the historic Confucian Homestead, Confucian Temple, and Confucian Cemetery, for instance, more than 1,000 tombs and stone tablets were destroyed or damaged, and more than 2,700 volumes of ancient books and 900 scrolls of calligraphy and paintings were set afire. Across the country, countless books that were deemed "old" were burned, especially those in school libraries.
During the campaign to destroy the Four Olds, violence against innocent people escalated. On 23 August, a group of Beijing Red Guards shepherded several dozen writers, artists, and government officials from the Municipal Cultural Bureau to what used to be the National Academy of imperial China, where a huge pile of theater props and costumes, all deemed "old," was burning. The Red Guards ordered their victims to kneel down around the fire and beat them so hard with belts and theatrical props that several victims lost consciousness. Lao She, a well-known writer and one of the victims of this notorious event, took his own life the next day. Such brutality was widespread during the campaign, especially at the struggle meetings that Red Guards held against their teachers, the so-called black gang members, and the people of the "Black Five Categories." It had become commonplace for Red Guards during the months of August and September to ransack private homes and confiscate personal belongings of the alleged class enemies. Some homes were raided several times by different groups of Red Guards. In Shanghai alone, an estimated 150,000 homes were illegally searched. In the name of sweeping away the Four Olds, the raiders took away not only cultural artifacts that were considered "old," but also currency, bank notes, gold and silver bars, jewelry, and other valuables. At the height of the Destroy the Four Olds campaign, Chairman Mao Zedong continued to hold inspections of millions of Red Guards in Beijing, while Lin Biao, standing by Mao's side at these inspections, continued to praise the Red Guards' attack on the old ways. In late 1966 and early 1967 when Red Guard organizations became more deeply involved in factional conflicts and power-seizure struggles, the anti-Four Olds campaign finally lost its impetus and came to an end.
"A peculiar anthologic maze, an amusing literary chaos, a farrago of quotations, a mere olla podrida of quaintness, a pot pourri of pleasant delites, a florilegium of elegant extracts, a tangled fardel of old-world flowers of thought, a faggot of odd fancies, quips, facetiae, loosely tied" (Holbrook Jackson, Anatomy of Bibliomania) by a "laudator temporis acti," a "praiser of time past" (Horace, Ars Poetica 173).
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Sunday, June 21, 2020
Destroy the Four Olds
Guo Jian et al., Historical Dictionary of the Chinese Cultural
Revolution (Lanham: The Scarecrow Press, Inc., 2006), pp. 70-72: