Now we seem to have replaced the ideas of responsible community membership, of cultural survival, and even of usefulness, with the idea of professionalism. Professional education proceeds according to ideas of professional competence and according to professional standards, and this explains the decline in education from ideals of service and good work, citizenship and membership, to mere "job training" or "career preparation." The context of professionalism is not a place or a community but a career, and this explains the phenomenon of "social mobility" and all the evils that proceed from it. The religion of professionalism is progress, and this means that, in spite of its vocal bias in favor of practicality and realism, professionalism forsakes both past and present in favor of the future, which is never present or practical or real. Professionalism is always offering up the past and the present as sacrifices to the future, in which all our problems will be solved and our tears wiped away—and which, being the future, never arrives. The future is always free of past limitations and present demands, always stocked with newer merchandise than any presently available, always promising that what we are going to have is better than what we have.
"A peculiar anthologic maze, an amusing literary chaos, a farrago of quotations, a mere olla podrida of quaintness, a pot pourri of pleasant delites, a florilegium of elegant extracts, a tangled fardel of old-world flowers of thought, a faggot of odd fancies, quips, facetiae, loosely tied" (Holbrook Jackson, Anatomy of Bibliomania) by a "laudator temporis acti," a "praiser of time past" (Horace, Ars Poetica 173).
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Monday, June 22, 2020
Professionalism
Wendell Berry, "Toward a Change of Standards," Essays 1993-2017 (New York: The Library of America, 2019), pp. 220-229 (at 220-221):