Monday, April 18, 2022
An Athenian Blacksmith
R.C. Jebb, Bentley (London: Macmillan and Co., 1889), pp. 35-36:
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In 1693 Joshua Barnes, of Emmanuel College, Cambridge, was editing Euripides, and wrote to Bentley, asking his reasons for an opinion attributed to him,—that the 'Letters of Euripides' were spurious. Bentley gave these reasons in a long and courteous reply. Barnes, however, resented the loss of a cherished illusion. Not only did he omit to thank Bentley, but in the preface to his Euripides (1694) he alluded to his correspondent's opinion as 'a proof of effrontery or incapacity.' Barnes is a curious figure, half comic half-pathetic, among the minor persons of Bentley's story. Widely read, incessantly laborious, but uncritical and vain, he poured forth a continual stream of injudicious publications, English or Greek, until, when he was fifty-one, they numbered forty-three. The last work of his life was an elaborate edition of Homer. He had invested the fortune of Mrs Barnes in this costly enterprise,—obtaining her somewhat reluctant consent, it was said, by representing the Iliad as the work of King Solomon. Queen Anne declined the dedication, and nothing could persuade poor Barnes that this was not Bentley's doing. Bentley said of Barnes that he probably knew about as much Greek, and understood it about as well, as an Athenian blacksmith. The great critic appears to have forgotten that Sophocles and Aristophanes were appreciated by audiences which represented the pit and the gallery much more largely than the boxes and the stalls. An Athenian blacksmith could teach us a good many things.