Laudator Temporis Acti

We see mankind generally either (from ignorance or avarice) toiling too hard and becoming mere machines in order to acquire wealth, or perhaps inheriting it or getting it by other accident, having recourse, for relaxation after excessive toil or as a mere relief to their idle ennui, to artificial amusements, rarely elevating and often debasing. I think that men generally are mistaken with regard to amusements. Every one who deserves to be regarded as higher than the brute may be supposed to have an earnest purpose, to accomplish which is the object of his existence, and this is at once his work and his supremest pleasure; and for diversion and relaxation, for suggestion and education and strength, there is offered the never-failing amusement of getting a living — never-failing, I mean, when temperately indulged in. I know of no such amusement — so wholesome and in every sense profitable, — for instance, as to spend an hour or two in a day picking some berries or other fruits which will be food for the winter, or collecting driftwood from the river for fuel, or cultivating the few beans or potatoes which I want. Theatres and operas, which intoxicate for a season, are as nothing compared to these pursuits. And so it is with all the true arts of life. Farming and building and manufacturing and sailing are the greatest and wholesomest amusements that were ever invented (for God invented them), and I suppose that the farmers and mechanics know it, only I think they indulge to excess generally, and so what was meant for a joy becomes the sweat of the brow. Gambling, horse-racing, loafing, and rowdyism generally, after all tempt few. The mass are tempted by those other amusements, of farming, etc. It is a great amusement, and more profitable than I could have invented, to go and spend an afternoon hour picking cranberries. By these various pursuits your experience becomes singularly complete and rounded. The novelty and significance of such pursuits are remarkable. Such is the path by which we climb to the heights of our being; and compare the poetry which such simple pursuits have inspired with the unreadable volumes which have been written about art.

Who is the most profitable companion? He who has been picking cranberries and chopping wood, or he who has been attending the opera all of his days? I find when I have been building a fence or surveying a farm, or even collecting simples, that these were the true paths to perception and enjoyment. My being seems to have put forth new roots and to be more strongly planted. This is the true way to crack the nut of happiness. If, as a poet or a naturalist, you wish to explore a given neighborhood, go and live in it, i.e. get your living in it. Fish in its streams, hunt in its forests, gather fuel from its water, its woods, cultivate the ground, and pluck the wild fruits, etc., etc. This will be the surest and speediest way to those perceptions you covet. No amusement has worn better than farming. It tempts men just as strongly to-day as in the day of Cincinnatus. Healthily and properly pursued, it is not a whit more grave than huckleberrying, and if it takes any airs on itself as superior there's something wrong about it.

I have aspired to practice in succession all the honest arts of life, that I may gather all their fruits. But then, if you are intemperate, if you toil to raise an unnecessary amount of corn, even the large crop of wheat becomes as a small crop of chaff.

If our living were once honestly got, then it would be time to invent other amusements.