Sunday, October 18, 2009
Burn Me!
Brandon Watson at Siris, in A Bonfire of Bibles, quotes an invitation from Amazing Grace Baptist Church in Canton, North Carolina, to participate in its Halloween Book Burning:
These words from Wendell Berry, "The Burden of the Gospels," The Way of Ignorance and Other Essays (2005), pp. 127-137 (at 127), are worth pondering:
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Come to our Halloween book burning. We are burning Satan's bibles like the NIV, RSV, NKJV, TLB, NASB, NEV, NRSV, ASV, NWT, Good News for Modern Man, The Evidence Bible, The Message Bible, The Green Bible, ect. These are perversions of God's Word the King James Bible.This reminded me of Bertolt Brecht's poem Die Bücherverbrennung (The Burning of the Books, tr. John Willett):
We will also be burning Satan's music such as country, rap, rock, pop, heavy metal, western, soft and easy, southern gospel, contempory Christian, jazz, soul, oldies but goldies, etc.
We will also be burning Satan's popular books written by heretics like Westcott & Hort, Bruce Metzger, Billy Graham, Rick Warren, Bill Hybels, John McArthur, James Dobson, Charles Swindoll, John Piper, Chuck Colson, Tony Evans, Oral Roberts, Jimmy Swagart, Mark Driskol, Franklin Graham, Bill Bright, Tim Lahaye, Paula White, T.D. Jakes, Benny Hinn, Joyce Myers, Brian McLaren, Robert Schuller, Mother Teresa, The Pope, Rob Bell, Erwin McManus, Donald Miller, Shane Claiborne, Brennan Manning, William Young, etc.
We are not burning Bibles written in other languages that are based on the TR. We are not burning the Wycliffe, Tyndale, Geneva or other translations that are based on the TR.
We will be serving Bar-b-Que Chicken, fried chicken, and all the sides.
If you have any books or music to donate, please call us for pick-up. If you like you can drop them off at our church door anytime. Thanks.
When the Regime commanded that books with harmful knowledgeThe banished writer was Oskar Maria Graf, who published Verbrennt mich! in Arbeiterzeitung (May 12, 1933).
Should be publicly burned and on all sides
Oxen were forced to drag cartloads of books
To the bonfires, a banished
Writer, one of the best, scanning the list of the
Burned, was shocked to find that his
Books had been passed over. He rushed to his desk
On wings of wrath, and wrote a letter to those in power.
Burn me! he wrote with flying pen, burn me! Haven't my books
Always reported the truth? And here you are
Treating me like a liar! I command you:
Burn me!
Als das Regime befahl, Bücher mit schädlichem Wissen
Öffentlich zu verbrennen, und allenthalben
Ochsen gezwungen wurden, Karren mit Büchern
Zu den Scheiterhaufen zu ziehen, entdeckte
Ein verjagter Dichter, einer der besten, die Liste der
Verbrannten studierend, entsetzt, dass seine
Bücher vergessen waren. Er eilte zum Schreibtisch
Zornbeflügelt, und schrieb einen Brief an die Machthaber.
Verbrennt mich! schrieb er mit fliegender Feder, verbrennt mich!
Tut mir das nicht an! Lasst mich nicht übrig! Habe ich nicht
Immer die Wahrheit berichtet in meinen Büchern? Und jetzt
Werd ich von euch wie ein Lügner behandelt! Ich befehle euch,
Verbrennt mich!
These words from Wendell Berry, "The Burden of the Gospels," The Way of Ignorance and Other Essays (2005), pp. 127-137 (at 127), are worth pondering:
Anybody half awake these days will be aware that there are many Christians who are exceedingly confident in their understanding of the Gospels, and who are exceedingly self-confident in their understanding of themselves in their faith. They appear to know precisely the purposes of God, and they appear to be perfectly assured that they are now doing, and in every circumstance will continue to do, precisely God’s will as it applies specifically to themselves. They are confident, moreover, that God hates people whose faith differs from their own, and they are happy to concur in that hatred.
Having been invited to speak to a convocation of Christian seminarians, I at first felt that I should say nothing until I confessed that I do not have any such confidence. And then I understood that this would have to be my subject. I would have to speak of the meaning, as I understand it, of my lack of confidence, which I think is not at all the same as a lack of faith.