Wednesday, June 02, 2010

 

The Raven Tree and the Shrew Ash

Gilbert White, The Natural History of Selborne, Letter II:
In the centre of this grove there stood an oak, which, though shapely and tall on the whole, bulged out into a large excrescence about the middle of the stem. On this a pair of ravens had fixed their residence for such a series of years, that the oak was distinguished by the title of The Raven Tree. Many were the attempts of the neighbouring youths to get at this eyry: the difficulty whetted their inclinations, and each was ambitious of surmounting the arduous task. But when they arrived at the swelling, it jutted out so in their way, and was so far beyond their grasp, that the most daring lads were awed, and acknowledged the undertaking to be too hazardous. So the ravens built on, nest upon nest, in perfect security, till the fatal day arrived in which the wood was to be levelled. It was in the month of February, when those birds usually sit. The saw was applied to the butt, the wedges were inserted into the opening, the woods echoed to the heavy blows of the beetle, or mallet, the tree nodded to its fall; but still the dam sat on. At last, when it gave way, the bird was flung from her nest; and, though her parental affection deserved a better fate, was whipped down by the twigs, which brought her dead to the ground.
Id., Letter XXVIII (January 8, 1776):
At the south corner of the Plestor, or area near the church, there stood, about twenty years ago, a very old grotesque hollow pollard-ash, which, for ages, had been looked on with no small veneration as a shrew-ash. Now a shrew-ash is an ash whose twigs or branches, when gently applied to the limbs of cattle, will immediately relieve the pains which a beast suffers from the running of a shrew-mouse over the part affected: for it is supposed that a shrew-mouse is of so baneful and deleterious a nature, that wherever it creeps over a beast, be it horse, cow, or sheep, the suffering animal is afflicted with cruel anguish, and threatened with the loss of the use of the limb. Against this accident, to which they were continually liable, our provident forefathers always kept a shrew-ash at hand, which, when once medicated, would maintain its virtue for ever. A shrew-ash was made thus:—Into the body of the tree a deep hole was bored with an auger, and a poor devoted shrew-mouse was thrust in alive, and plugged in, no doubt with several quaint incantations long since forgotten. As the ceremonies necessary for such a consecration are no longer understood, all succession is at an end, and no such tree is known to subsist in the manor or hundred.

As to that on the Plestor,

"The late vicar stubb'd and burn'd it,"

when he was way-warden, regardless of the remonstrances of the bystanders, who interceded in vain for its preservation, urging its power and efficacy, and alleging that it had been

"Religione patrum multos servata per annos."
"The late vicar stubb'd and burn'd it"—a misquotation, obviously from memory, of Jonathan Swift, Baucis and Philemon, line 178: "So, the next parson stubbed and burnt it."

"Religione patrum multos servata per annos"—a quotation of Vergil, Aeneid 2.715 (in H. Rushton Fairclough's translation, "saved for many years by the reverence of our fathers").

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