Laudator Temporis Acti

Aldous Huxley (1894-1963), Chaucer, in Essays New and Old (1927; rpt. Freeport: Books for Libraries Press, 1968), pp. 249-272 (at 251-252):

Chaucer does not protest, he accepts. It is precisely this acceptance that makes him unique among English poets. He does not go to Nature as the symbol of some further spiritual reality; hills, flowers, sea, and clouds are not, for him, the transparencies through which the workings of a great soul are visible. No, they are opaque; he likes them for what they are, things pleasant and beautiful, and not the less delicious because they are definitely of the earth earthy. Human beings, in the same way, he takes as he finds, noble and beastish, but, on the whole, wonderfully decent. He has none of that strong ethical bias which is usually to be found in the English mind. He is not horrified by the behaviour of his fellow-beings, and he has no desire to reform them. Their characters, their motives interest him, and he stands looking on at them, a happy spectator.

Id., p. 258:

This manner of saying of things that they are joyous, or, very often, heavenly, is typical of Chaucer. He looks out on the world with a delight that never grows old or weary. The sights and sounds of daily life, all the lavish beauty of the earth fill him with a pleasure which he can only express by calling it a "joy" or a "heaven."