Saturday, July 25, 2015
Punishment for Arboricide
Ju-chū-gaki. These spirits are born within the wood of trees, and are tormented by the growing of the grain. ... Their condition is the result of having cut down shade-trees for the purpose of selling the timber. Persons who cut down the trees in Buddhist cemeteries or temple-grounds are especially likely to become ju-chū-gaki.2Hat tip: Ian Jackson.
2The following story of a tree-spirit is typical:
In the garden of a Samurai named Satsuma Shichizaëmon, who lived in the village of Echigawa in the province of Ōmi, there was a very old énoki. (The énoki, or "Celtis chinensis," is commonly thought to be a goblin-tree.) From ancient times the ancestors of the family had been careful never to cut a branch of this tree or to remove any of its leaves. But Shichizaëmon, who was very self-willed, one day announced that he intended to have the tree cut down. During the following night a monstrous being appeared to the mother of Shichizaëmon, in a dream, and told her that if the énoki were cut down, every member of the household should die. But when this warning was communicated to Shichizaëmon, he only laughed; and he then sent a man to cut down the tree. No sooner had it been cut down than Shichizaëmon became violently insane. For several days he remained furiously mad, crying out at intervals, "The tree! the tree! the tree!" He said that the tree put out its branches, like hands, to tear him. In this condition he died. Soon afterward his wife went mad, crying out that the tree was killing her; and she died screaming with fear. One after another, all the people in that house, not excepting the servants, went mad and died. The dwelling long remained unoccupied thereafter, no one daring even to enter the garden. At last it was remembered that before these things happened a daughter of the Satsuma family had become a Buddhist nun, and that she was still living, under the name of Jikun, in a temple at Yamashirō. This nun was sent for; and by request of the villagers she took up her residence in the house, where she continued to live until the time of her death, — daily reciting a special service on behalf of the spirit that had dwelt in the tree. From the time that she began to live in the house the tree-spirit ceased to give trouble. This story is related on the authority of the priest Shungyō, who said that he had heard it from the lips of the nun herself.