Thursday, December 17, 2020

 

Our Understanding of Ancient Works

Pierre Hadot (1922-2010), The Inner Citadel: The Meditations of Marcus Aurelius, tr. Michael Chase (Cambridge: Harvard University Press, 1998), pp. vii-viii:
For all kinds of reasons, of which chronological distance is not the most important, our understanding of ancient works has grown more and more dim. To gain access to them once more, we will have to practice a kind of spiritual exercise or intellectual ascetics, in order to free ourselves from certain prejudices and rediscover what is, for us, almost another way of thinking.
Id., p. ix:
[T]he modern reader might imagine—and no one is safe from this error—that the ancient author lives in the same intellectual world as he does. The reader will treat the author's affirmations exactly as if they came from a contemporary author, and will therefore think he has immediately understood what the author meant. In fact, however, this understanding will be anachronistic, and the reader will often run the risk of committing serious mistranslations. To be sure, it is fashionable nowadays to affirm that, in any case, we cannot know exactly what an author meant, and that, moreover, this does not matter at all, for we can give the works any meaning we please. For my part, and without entering into this debate, I would say that before we discover "unintentional" meanings, it seems to me both possible and necessary to discover the meaning which the author intended. It is absolutely indispensable to go in the direction of a basic meaning, to which we can then refer in order to uncover, if we should so wish, those meanings of which the author was perhaps not conscious. It is true, however, that this reconstitution is extremely difficult for us, because we project attitudes and intentions proper to our era into the past. In order to understand ancient works, we must relocate them within their context, in the widest sense of the term, which can signify the material, social, and political situation as well as the political and rhetorical universe of thought.



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