Friday, April 17, 2026
The Cart and the Horse
John Jay Chapman (1862-1933), Memories and Milestones (New York: Moffat, Yard and Company, 1915), pp. 118-120:
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It may be asked, At what point should the reading for pleasure begin? It should begin at about the second lesson, when some entertaining sentence or verse should be learned — as the Lorelei is learned on the first day of German. A little of the language should be put in alive into the child's mind each day; and the grammar should then come behind and sweep up, and explain; it should be kept as a necessary utensil. This relationship should be maintained throughout life; and the attention should be kept on the meanings which occur in sentences and verses, rather than on the shadows of them which the grammars have worked out. The reason why the cart is put before the horse in classical education is that the grammarians through whose admirable labors it is that we possess the classics at all, have always been interested in the cart. It has been their province to study out a rule; and they have interposed this rule between us and the language. They have done it with the best intentions.
There is another circumstance which largely accounts for our inherited misteaching of Latin and Greek. The learned world has been digging out the classics for the last four hundred years; and the ideals of the learned world are accurate scholarship and scientific precision. It is probably right that the learned world should have such ideals — or should have had them during this epoch. And yet accurate scholarship and scientific precision are illusions in the case of language, and there is no scholar living who could write a page of Greek without making ludicrous errors errors of the sort that the Anglo-Indian makes in writing English, which he has learned from books. If even Mr. Mackail or Gilbert Murray or Nauck, that great, horrible mythic monster — should spend a whole day in dove-tailing phrases which they had fished out of Plato or Thucydides to make an essay of, the chances are that any Athenian would laugh five times to the page over the performance.
